CHENEY SAYS HE URGED BUSH TO BOMB SYRIA IN ’07

August 24, 2011 By CHARLIE SAVAGE

WASHINGTON — Former Vice President Dick Cheney says in a new memoir that he urged President George W. Bush to bomb a suspected Syrian nuclear reactor site in June 2007. But, he wrote, Mr. Bush opted for a diplomatic approach after other advisers — still stinging over “the bad intelligence we had received about Iraq’s stockpiles of weapons of mass destruction” — expressed misgivings.
“I again made the case for U.S. military action against the reactor,” Mr. Cheney wrote about a meeting on the issue. “But I was a lone voice. After I finished, the president asked, ‘Does anyone here agree with the vice president?’ Not a single hand went up around the room.”
Mr. Bush chose to try diplomatic pressure to force the Syrians to abandon the secret program, but the Israelis bombed the site in September 2007. Mr. Cheney’s account of the discussion appears in his autobiography, “In My Time: A Personal and Political Memoir,” which is to be published by Simon & Schuster next week. A copy was obtained by The New York Times.
Mr. Cheney’s book — which is often pugnacious in tone and in which he expresses little regret about many of the most controversial decisions of the Bush administration — casts him as something of an outlier among top advisers who increasingly took what he saw as a misguided course on national security issues. While he praises Mr. Bush as “an outstanding leader,” Mr. Cheney, who made guarding the secrecy of internal deliberations a hallmark of his time in office, divulges a number of conflicts with others in the inner circle.
He wrote that George J. Tenet, the director of the Central Intelligence Agency, resigned in 2004 just “when the going got tough,” a decision he calls “unfair to the president.” He wrote that he believes that Secretary of State Colin L. Powell tried to undermine President Bush by privately expressing doubts about the Iraq war, and he confirms that he pushed to have Mr. Powell removed from the cabinet after the 2004 election. “It was as though he thought the proper way to express his views was by criticizing administration policy to people outside the government,” Mr. Cheney writes. His resignation “was for the best.”
He faults former Secretary of State Condoleezza Rice for naïveté in the efforts to forge a nuclear weapons agreement with North Korea, and Mr. Cheney reports that he fought with White House advisers over softening the president’s speeches on Iraq.
Mr. Cheney acknowledged that the administration underestimated the challenges in Iraq, but he said the real blame for the violence was with the terrorists.
He also defends the Bush administration’s decision to inflict what he called “tough interrogations” — like the suffocation technique known as waterboarding — on captured terrorism suspects, saying it extracted information that saved lives. He rejects portrayals of such techniques as “torture.”
In discussing the much-disputed “16 words” about Iraq’s supposed hunt for uranium in Niger that were included in President Bush’s 2003 State of the Union address to help justify the eventual invasion, Mr. Cheney said that unlike other aides, he saw no need to apologize for making that claim. He writes that Ms. Rice eventually came around to his view.
“She came into my office, sat down in the chair next to my desk and tearfully admitted I had been right,” he wrote.
The book opens with an account of Mr. Cheney’s experiences during the terrorist attacks of Sept. 11, 2001, when he essentially commanded the government’s response from a bunker beneath the White House while Mr. Bush — who was away from Washington and hampered by communications breakdowns — played a peripheral role. But Mr. Cheney wrote that he did not want to make any formal statement to the nation that day.
“My past government experience,” he wrote, “had prepared me to manage the crisis during those first few hours on 9/11, but I knew that if I went out and spoke to the press, it would undermine the president, and that would be bad for him and for the country.
“We were at war. Our commander in chief needed to be seen as in charge, strong, and resolute — as George W. Bush was.”
Mr. Cheney appears to relish much of the criticism heaped on him by liberals, but reveals that he had offered to resign several times as President Bush prepared for his re-election in 2004 because he was afraid of becoming a burden on the Republican ticket. After a few days, however, Mr. Cheney said that Mr. Bush said he wanted him to stay.
But in the Bush administration’s second term, Mr. Cheney’s influence waned. When Mr. Bush decided to replace Donald H. Rumsfeld as secretary of defense after the 2006 midterm elections, Mr. Cheney said he was not given a chance to object.
Mr. Cheney praised Barack Obama’s support, as a senator from Illinois, for passing a bank bailout bill at the height of the financial crisis, shortly before the 2008 election. But he criticizes Mr. Obama’s decision to withdraw the 33,000 additional troops he sent to Afghanistan in 2009 by September 2012, and writes that he has been “happy to note” that Mr. Obama has failed to close the prison in Guantánamo Bay, Cuba, as he had pledged.
Mr. Cheney’s long struggle with heart disease is a recurring theme in the book. He discloses that he wrote a letter of resignation, dated March 28, 2001, and told an aide to give it to Mr. Bush if he ever had a heart attack or stroke that left him incapacitated.
And in the epilogue, Mr. Cheney writes that after undergoing heart surgery in 2010, he was unconscious for weeks. During that period, he wrote, he had a prolonged, vivid dream that he was living in an Italian villa, pacing the stone paths to get coffee and newspapers.

Reporting was contributed by Julie Bosman from New York, and Helene Cooper, Mark Landler, Mark Mazzetti and Steven Lee Myers from Washington.
http://www.nytimes.com/2011/08/25/us/politics/25cheney.html?_r=0

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HOSPITAL PATIENTS NOW BEING MICROCHIPPED WITH "ELECTRONIC TATTOOS"

by Christina Luisa

(NaturalNews) Being microchipped is now being spun as a method of protecting the health of hospital patients. To help mask the practice of this bodily invasion with a trendy, high-tech appearance, microchipping sensors are being referred to as "electronic tattoos" that can attach to human skin and stretch and move without breaking.

Supposedly the comparisons of this hair-thin electronic patch-like chip to an electronic tattoo are being made because of how it adheres to the skin like a temporary tattoo using only water.

The small chip is less than 50 micrometers thick, which is thinner in diameter than a human hair. It is being marketed as a "safe" and easy way to temporarily monitor the heart and brain in patients while replacing bulky medical equipment currently being used in hospitals.

This device uses micro-electronics technology called an epidermal electronic system (EES) and is said to be a development that will "transform" medical sensing technology, computer gaming and even spy operations, according to a study published last week.

The hair-thin chip was developed by an international team of researchers from the United States, China and Singapore and is described in the Journal of Science.

The proven link between animal microchipping and cancer

Pet microchips have become increasingly common over the past few years. These chips are marked with a small barcode that can be scanned just like the tags on grocery items.

This seems to suggest that microchips are meant to turn the wearer into an object that can be tracked and catalogued. Once inserted in an animal, the chip stays there for the entirety of its lifetime and can be used to identify the pet if it should be found on the street or turned into a shelter. The subdermal chips are often recommended by vets and animal care experts as a way to ensure lost pets find their way home again.

But research suggests that despite their proclaimed usefulness, pet microchips may cause cancer. Multiple studies have clearly linked pet microchips with increased incidence of cancer and tumors in mice and rats.

In the past, public disclosure of these suggested links between microchipping and cancer in animals stirred widespread concern over the safety of implantable microchips in living beings. The animal microchip study findings that created such an uproar were so persuasive that Dr. Robert Benezra, head of the Cancer Biology Genetics Program at the Memorial Sloan-Kettering Cancer Center in New York, was quoted in an article about microchipping as saying, "There's no way in the world, having read this information, that I would have one of those chips implanted in my skin, or in one of my family members."

A 2001 study found that 1% of rats with implanted microchips developed cancerous tumors near the chip location. At least a dozen animal studies have been done between 1990 and 2007 and most concluded that microchips significantly increased the risk of cancer at the microchip site.

Soon we'll all have "cool electronic tattoos!"

All the electronic parts of the new EES chip are built out of wavy, snake-like components which allow them to be stretched and squeezed. They also contain tiny solar cells which can generate power or get energy from electromagnetic radiation. The sensor is mounted on to a water-soluble sheet of plastic and attached to the body by brushing the surface with water - hence the comparison to a temporary tattoo.

This new device being implanted in hospital patients certainly looks and acts like a microchip - yet it is persistently being referred to as an "electronic tattoo" in order to make the concept appear harmless, friendly - even trendy!

Invasive microchips - is the cost worth the convenience?

Scientists claim the supposed advantage of the EES chips is their ability to cut back on the bevy of wires, gel-coated sticky pads and monitors that are currently relied on to keep track of the vital signs of hospital patients. Apparently these traditional forms of bulky equipment and monitors are overly "distressing" to patients.

It appears scientists believe these new microchips are convenient enough that they outweigh the potential risks.

In test trials, the microchip was purposefully attached to the throat of a human and used to detect differences in words such as up, down, left, right, go and stop. Researchers used these functions to control a simple computer game.

Is the convenience of not having to manually operate equipment great enough to justify the implantation of an electronic sensor beneath the skin of humans? Would you trust a microchip to monitor your bodily functions without causing health hazards in the process?

The future of America: microchipped zombies

Researchers believe the technology could be used to replace traditional wires and cables, but this sounds remarkably like an excuse used to cover up the real truth: that this new microchipping method is a way to ensure all of us are eventually microchipped and able to be tracked and monitored. Soon, everyone will be required to wear chips or "tattoos" that prove they got their vaccinations, to link to health records, credit history and social security records.

If the government can require Americans to carry microchipped documents including your work, financial and health records, it seems it is only a matter of time before these chips will be implanted for the sake of "convenience" or "security." According to them, all of this is being done "for our own good."

Read more and watch videos about the government's agenda to microchip all humans by 2017 here: http://yedies.blogspot.com/2010/11/...

Sources used and further reading:

http://www.bbc.co.uk/news/health-14...

http://www.breitbart.com/article.php?
id=CNG.6e1e2ad90e2d94b12b6258b7e9c5b33d.611&show_article=1

http://www.suite101.com/content/do-...

JOURNALIST THREATENED BY ALLIES: "DO NOT GO AGAINST NATO PROPAGANDA OR YOU WILL BE KILLED"

TENT EMBASSY

Directed by Frances Peters-Little (1992) Warning: contains images of indigenous people now deceased
PART 1

PART 2

PART 3

PART 4

DAVID HICKS TAKES FIGHT TO UN TO CLEAR NAME AND GET COMPENSATION

AAP From: AAP August 22, 2011 12:00AM

David Hicks is seeking an apology from Australia for upholding and enforcing what he says was an unlawful charge and penalty, as well as compensation. Herald Sun

FORMER Guantanamo Bay prisoner David Hicks is going to the UN in the hope of clearing his name and getting compensation.

Mr Hicks, 35, has made a submission to the UN's Human Rights Committee.

He is seeking an apology from Australia for upholding and enforcing what he says was an unlawful charge and penalty, as well as compensation.

Authored by humanitarian lawyer Ben Saul on Hicks' behalf, the submission calls for Australia to "request the US authorities to formally overturn Mr Hicks' conviction under US law and to nullify the plea agreement".

It also asks for the Federal Government to begin an independent investigation "into allegations that David Hicks was tortured or subjected to cruel, inhuman or degrading treatment in US custody".

The submission also states Australia had breached several its human rights obligations to Mr Hicks through its complicity with US authorities and support for the military commission process.

Mr Hicks' former lawyer Stephen Kenny said the submission to the UN was made public this weekend but sent out months ago.

"(What comes next is) the Australian government would be required to file an answering submission to it," Mr Kenny said last night.

"They have to respond and it may take some time.

"I think what he's trying to do is show that in fact his incarceration and treatment in Guantanamo Bay was against principles of international law and that his conviction was without any merit at all."

Adelaide-born Mr Hicks was 26 when he was captured by the anti-Taliban Northern Alliance in Afghanistan in late 2001. It believed he was fighting for Osama bin Laden's al-Qaeda network.

Mr Hicks was held in the US-run jail in Cuba until 2007, when he pleaded guilty to providing material support for terrorism -AFTER YEARS OF TORTURE AT GUANTANAMO INCLUDING POSSIBLE WATER BOARD TORTURE WHICH SIMULATES DROWNING- and was sent to Adelaide's Yatala Prison to serve the rest of his seven-year sentence. He was released under a control order later that year.

The 107-page document says Mr Hicks was beaten, sexual abused and drugged, and that he was convicted on a statement of facts for which he never received any evidence.

Mr Saul said Australian officials "knew or should reasonably have known" of his client's mistreatment while in US custody and had "encouraged and supported it" by failing to investigate his credible allegations of torture.

The submission also calls on the government to abandon its Australian court case against Mr Hicks over the proceeds from his tell-all memoir Guantanamo: My Journey.

The Commonwealth Director of Public Prosecutions wants to seize/STEAL the money as the profits of crime. DESPITE THE FACT THAT THE SO-CALLED CONFESSION TO ANY CRIME WAS OBTAINED WITH PROLONGED VIOLENCE AND TORTURE.

The book sold about 30,000 copies and is believed to have generated about $10,000 for Mr Hicks.

SALESIAN PRIEST JAILED FOR LESS THAN A YEAR OVER SEX ABUSE OF STUDENT

Norrie Ross From: Herald Sun August 22, 2011

A SALESIAN priest who sexually abused a pupil at a Sunbury Catholic boarding school will serve just nine months in jail.

Judge Tim Wood told Michael Aulsebrook, 55, today he had committed a serious breach of trust when he groomed and then abused a 12-year-old boy at Rupertswood Salesian College in 1983.

In his sentence the judge revealed that in 1993 a complaint of the sex abuse of another child was made against Aulsebrook and he received counselling from his order but no criminal prosecution.

The Salesians then appointed Aulsebrook to the post of principal of St Mark's College in Port Pirie, South Australia, a post he held for nine years.

Judge Wood said when the victim went to Rupertswood his mother introduced him to Brother Michael, a decision that later made her feel guilty.

Aulsebrook groomed the boy by buying him treats from the tuck shop and over the next seven months took him into his room next to the dorm and sexually abused him.

He would make the victim sit on his knee, put his hands down his pants and fondle his penis and testicles and lay on top of him on the bed.

Judge Wood said the 12-year-old knew nothing about sex and was confused at the molestation.

Aulsebrook pleaded guilty to three counts of indecent assault and two of the charges were representative of a number of incidents.

In his County Court sentence Judge Wood said Aulsebrook told the boy "It's okay, it's a secret'' and "don't worry''.

Aulsebrook remained a friends with his victim's family, attended his wedding and the funeral of his brother.

The judge said the victim had a nervous breakdown in 2000 and said he had been molested but his family did not believe him at first.

Judge Wood said Aulsebrook was remorseful and felt a deep sense of shame at his “flawed morals”.

He jailed him for a total of two years but suspended 15 months of the sentence for two years.

BABOONS KIDNAP AND RAISE FERAL DOGS AS PETS

HUMAN FARMING: THE STORY OF OUR ENSLAVEMENT

Posted By Urban Garden Magazine On November 17, 2010

Image copyright Edward Burtynsky, courtesy Hasted Hunt Kraeutler, New York / Nicholas Metivier Gallery, Toronto

As the old saying goes, the beginning of wisdom is to call things by their proper names. We cannot substantially improve the world until we understand what the world actually is.

The world looks like a map of countries, governments and cultures, a jigsaw puzzle of various tribes in various states of development. There are better and worse governments, more liberal and more repressive cultures, divergent modes of social organization, and so on.

This is how the world looks, to be sure, but this is not what the world actually is.

When we were young, the reality of the world was very clear to us. We needed very little outside help to understand and experience the world as it actually was. We did not need maps, fairy tales (religion) or scary stories (propaganda) to tell us that it’s brighter by day than by night, or that chocolate tastes good, and a skinned knee feels bad.

Remember for a moment the enormous effort that was poured into you as a child, to plant allegiance in your innocent chest to your local tribe, through sports, politics, religion / culture as a whole.

Why was that done? What was the purpose?

Every intelligent person understands that the God he was trained to believe in is just one of thousands of gods accepted as real the world over and that every child must believe that his own God is the one true God, and disbelieve in every other deity.

In the same way, although we were always told that our own countries and cultures are the best, we also know, as intelligent adults, that every other child is told the same thing, and that it is utterly impossible for this to be universally true.

Why is so much effort poured into indoctrinating us? Why is it so important for us to develop this fetishistic allegiance to our local tribe, our local fantasies, our local priests, our local leaders?

The ‘why’ is a fascinating story, and it can very well be called, ‘The Story of Our Enslavement.’

Why We Are Trained

Human beings want to dominate and exploit the resources around them. At first, we mostly hunted, fished and ate off the land, but then something magical—and terrible—happened to our minds.

Unique among the animals, we became afraid of the idea of death, and of future loss.

This was the start of a great tragedy, and an even greater possibility…
When we became afraid of death, of injury, and imprisonment, we became controllable—and so valuable—in a way that no other resource could ever be.
The greatest resource for any human being to control is not a natural resource, or a tool, or an animal or land—but other human beings.
You can frighten an animal, because animals are afraid of pain in the moment, but you cannot frighten an animal with a loss of liberty, or with the possibility of future torture or imprisonment, because animals have very little sense of tomorrow. You cannot make a cow fatter by punishing it with torture, or force a sheep to produce more wool by intimidating it with possible death. You cannot swing a sword at a tree and scream at it to produce more fruit, or hold a burning torch to a field and demand more wheat. You cannot get more eggs by menacing a hen, but you can get a man to give you his eggs by threatening him.
This is the essence of the world that we live in—and this is what we are looking at, when we regard a map of the world. We are not looking at countries, or cultures, or religions…we are in fact looking at farms.

Farms holding people, owned by other people.

The reason that so much effort was poured into propagandizing you as a child is that propaganda is the fertilizer of human farming – in every sense of the word. Human farming has been the most profitable—and destructive—occupation throughout history, and it’s now reaching its climax. Human society cannot be rationally understood until it is seen for what it is: a series of farms where human farmers own human livestock.

Some people get confused because governments provide healthcare and water and education and roads, and thus imagine that there is some benevolence at work. Nothing could be further from the truth. All farmers provide healthcare and irrigation and training to their livestock.

Some people get confused because we are allowed certain liberties, and thus imagine that our governments protect our freedoms. But all farmers plant their crops a certain distance apart to increase their yields—and will allow certain animals larger stalls or fields if it means they will produce more meat and milk.

In your country, your tax farm, your farmer grants you certain freedoms not because he cares about your liberties, but because he wants to increase his profits.

Are you beginning to see the nature of the cage you were born into?

The History of Human Farming

There have been four major phases of human farming.

Egyptian

The first phase, used in ancient Egypt, was direct and brutal human compulsion. Human bodies were controlled, but the creative productivity of the human mind remained beyond the reach of the whip, the brand and the shackles. Slaves remained woefully underproductive, and required enormous resources to control. They could produce pyramids, but not movies or microchips.

Roman

The second phase was the Roman model, wherein slaves were granted some capacity for freedom, ingenuity and creativity, which raised their productivity. This increased the wealth of Rome by adding to the tax income of the Roman government. With this additional wealth, Rome aggressively expanded into an empire, eventually destroying the economic freedoms that fed its power, and collapsed. No doubt this does not seem entirely unfamiliar?

Feudal

After the collapse of Rome, the feudal model introduced the concept of ‘free range’ livestock, combined with taxation. Instead of being directly owned, peasants farmed land that they were allowed to retain as long as they paid off the local warlord. This model broke down due to the continual subdivision of productive land, and was destroyed during the Enclosure Movement, when land was consolidated, and hundreds of thousands of peasants were kicked off their ancestral lands, because new farming techniques made larger farms more productive using fewer people.

The increased productivity of the late Middle Ages created the excess food required for the expansion of towns and cities, which in turn gave rise to the modern Democratic model of human ownership.

Democratic

As displaced peasants flooded into the cities, huge stocks of cheap human capital became available to the rising industrialists—and the ruling class of human farmers quickly realized that they could make more money by letting their livestock choose their own occupations.

Under the Democratic model, direct slave ownership has been replaced by the Mafia model. The Mafia rarely owns businesses directly, but rather sends thugs around once a month to steal from the business ‘owners.’ You are now allowed to choose your own occupation, which raises your productivity—and thus the taxes you can pay to your masters.

Your few freedoms are preserved because they are profitable to your owners. You are more productive when you feel free, and since voting allows you to feel free, you are welcome to it—as long as you only vote on who your master is, not on whether you should have a master at all.

The great challenge of the Democratic model is that increases in wealth and freedom threaten the control and power of the farmers. The ruling classes initially profit from a relatively free market in capital and labor, but as their livestock become more used to their freedoms and growing wealth, they begin to question why they need rulers at all. Ah well. Nobody ever said that human farming was easy. Keeping the tax livestock securely in the compounds of the ruling classes has been a three-phase process.

Phase One: Indoctrination

The first phase is to indoctrinate the young through government ‘education.’ As the wealth of democratic countries grows, government schools are universally inflicted on children in order to control the thoughts and souls of their future livestock. All children bond with their educators. As women became liberated from the constraints of housework due to developments in, and the availability of, labor saving devices, government-paid intellectuals encouraged them to enter the taxable marketplace. With both parents working outside the home, governments can then take over the early education and indoctrination of children. Within less than a generation, taxes have increased to the point where two parents working take home less money than one parent working in the past.

Phase Two: Division

The second phase of livestock control is to pit citizens against each other through the creation of dependence while appearing to foster independence. It is very difficult to rule human beings directly through force—and where it can be achieved, it remains cripplingly underproductive, as can be seen in North Korea. Human beings do not breed well or produce efficiently in direct captivity.
If human beings believe that they are free, however, they will produce much more for their farmers. The best way to maintain this illusion of freedom is to put some of the livestock on the payroll of the governing farmer. Those who become dependent on the existing hierarchy will then attack anyone who points out the violence, hypocrisy and immorality of human ownership.

Freedom is slavery, and slavery is freedom?

If farmers can get the livestock to attack each other whenever one of them brings up the reality of their situation, they don’t have to spend nearly as much effort controlling them directly.
Those who become dependent upon the stolen largess of the farmer will violently oppose any questioning of the virtue of human ownership—and the intellectual and artistic classes, always and forever dependent upon the state—will say, to anyone who demands freedom from ownership: ‘You will harm the herd.’
The livestock are kept enclosed by shifting the moral responsibility for the destructiveness of the system to those who demand real freedoms.

Phase Three: Fear

The third phase of livestock management is to invent continual external threats, so that the frightened livestock cling to the ‘protection’ of the farmers.

The Future?

This system of human farming is now nearing its end.

The terrible tragedy of the present system has occurred not in spite of, but because of past economic freedoms. The massive increases in wealth throughout the 19th century resulted from economic freedoms—and it is this very increase in wealth that has fed the size and power of the state.
When the livestock become exponentially more productive, there is a corresponding increase in the number of farmers and their dependents. The growth of the state is always proportional to the preceding economic freedoms. Freedom creates wealth, and the wealth attracts thieves and political parasites, whose greed then destroys the economic freedoms.

In other words, freedom metastasizes the cancer of the state.

The government that starts off the smallest will always end up the largest. This is why there can be no viable and sustainable alternative to a truly free and peaceful society. A society without political rulers, without human ownership, without the violence of taxation and statism.

To be truly free is both very easy, and very hard. We avoid the horror of our enslavement because it is painful to see it directly. We dance around the violence of our dying system because we fear the attacks of our fellow livestock. But we can only be kept in the cages we refuse to see.

Wake up.

To see the farm is to leave it.

Words: Stefan Molyneux
Many thanks to Stefan Molyneux of Free Domain Radio. www.freedomainradio.com ^[1]

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Article printed from Urban Garden Magazine: http://urbangardenmagazine.com

URL to article: http://urbangardenmagazine.com/2010/11/human-farming-the-story-of-our-enslavement/

URLs in this post:

[1] www.freedomainradio.com: http://www.freedomainradio.com

[2] Image: http://www.addthis.com/bookmark.php?v=20

THE 1953 CORONATION OF QUEEN ELIZABETH

The Form and Order of Service that is to be performed and the Ceremonies that are to be observed inThe Coronation of Her Majesty Queen Elizabeth II in the Abbey Church of St. Peter, Westminster, on Tuesday, the second day of June, 1953

I. The Preparation

In the morning upon the day of the Coronation early, care is to be taken that the Ampulla be filled with Oil for the anointing, and, together with the Spoon, be laid ready upon the Altar in the Abbey Church.
The LITANY shall be be sung as the Dean and Prebendaries and the choir of Westminster proceed from the Altar to the west door of the Church.
The Archbishops being already vested in their Copes and Mitres and the Bishops Assistant in their Copes, the procession shall be formed immediately outside of the west door of the Church, and shall wait till notice be given of the approach of her Majesty, and shall then begin to move into the Church.
And the people shall remain standing from the Entrance until the beginning of the Communion Service.

II. The Entrance into the Church

The Queen, as soon as she enters at the west door of the Church, is to be received with this Anthem:
Psalm 122, 1–3, 6, 7.
I was glad when they said unto me:
We will go into the house of the Lord.
Our feet shall stand in thy gates:
O Jerusalem.
Jerusalem is built as a city:
that is at unity in itself.
O pray for the peace of Jerusalem:
they shall prosper that love thee.
Peace be within thy walls:
and plenteousness within thy palaces.
The Queen shall in the mean time pass up through the body of the Church, into and through the choir, and so up the steps to the Theatre; and having passed by her Throne, she shall make her humble adoration, and then kneeling at the faldstool set for her before her Chair of Estate on the south side of the Altar, use some short private prayers; and after, sit down in her Chair.
The Bible, Paten, and Chalice shall meanwhile be brought by the Bishops who had borne them, and placed upon the Altar.
Then the Lords who carry in procession the Regalia, except those who carry the Swords, shall come from their places and present in order every one what he carries to the Archbishop, who shall deliver them to the Dean of Westminster, to be placed by him upon the Altar.

III. The Recognition

The Archbishop, together with the Lord Chancellor, Lord Great Chamberlain, Lord High Constable, and Earl Marshal (Garter King of Arms preceding them), shall then go to the East side of the Theatre, and after shall go to the other three sides in this order, South, West, and North, and at every of the four sides the Archbishop shall with a loud voice speak to the People: and the Queen in the mean while, standing up by King Edward's Chair, shall turn and show herself unto the People at every of the four sides of the Theatre as the Archbishop is at every of them, the Archbishop saying:
Sirs, I here present unto you
Queen ELIZABETH,
your undoubted Queen:
Wherefore all you who are come this day
to do your homage and service,
Are you willing to do the same?
The People signify their willingness and joy, by loud and repeated acclamations, all with one voice crying out,
GOD SAVE QUEEN ELIZABETH.
Then the trumpets shall sound.

IV. The Oath

The Queen having returned to her Chair (her Majesty having already on Tuesday, the fourth day of November, 1952, in the presence of the two Houses of Parliament, made and signed the Declaration prescribed by Act of Parliament), the Archbishop standing before her shall administer the Coronation Oath, first asking the Queen,
Madam, is your Majesty willing to take the Oath?
And the Queen answering,
I am willing,
The Archbishop shall minister these questions; and the Queen, having a book in her hands, shall answer each question severally as follows:
Archbishop: Will you solemnly promise and swear to govern the Peoples of the United Kingdom of Great Britain and Northern Ireland, Canada, Australia, New Zealand, the Union of South Africa, Pakistan and Ceylon, and of your Possessions and other Territories to any of them belonging or pertaining, according to their respective laws and customs?
Queen: I solemnly promise so to do.
Archbishop: Will you to your power cause Law and Justice, in Mercy, to be executed in all your judgements?
Queen: I will.
Archbishop: Will you to the utmost of your power maintain the Laws of God and the true profession of the Gospel?
Will you to the utmost of your power maintain in the United Kingdom the Protestant Reformed Religion established by law?
Will you maintain and preserve inviolably the settlement of the Church of England, and the doctrine, worship, discipline, and government thereof, as by law established in England?
And will you preserve unto the Bishops and Clergy of England, and to the Churches there committed to their charge, all such rights and privileges, as by law do or shall appertain to them or any of them?
Queen: All this I promise to do.
Then the Queen arising out of her Chair, supported as before, the Sword of State being carried before her, shall go to the Altar, and make her solemn Oath in the sight of

[The Bible to be brought.]

all the people to observe the premisses: laying her right hand upon the Holy Gospel in the great Bible (which was before carried in the procession and is now brought from the altar by the Archbishop, and tendered to her as she kneels upon the steps), and saying these words:
The things which I have here promised, I will perform, and keep. So help me God.

[And a Silver Standish.]

Then the Queen shall kiss the Book and sign the Oath.
The Queen having thus taken her Oath, shall return again to her Chair, and the Bible shall be delivered to the Dean of Westminster.

V. The Presenting of the Holy Bible

When the Queen is again seated, the Archbishop shall go to her Chair; and the Moderator of the General Assembly of the Church of Scotland, receiving the Bible from the Dean of Westminster, shall bring it to the Queen and present it to her, the Archbishop saying these words:
Our gracious Queen:
to keep your Majesty ever mindful of the law and the Gospel of God
as the Rule for the whole life and government of Christian Princes,
we present you with this Book,
the most valuable thing that this world affords.
And the Moderator shall continue:
Here is Wisdom;
This is the royal Law;
These are the lively Oracles of God.
Then shall the Queen deliver back the Bible to the Moderator, who shall bring it to the Dean of Westminster, to be reverently placed upon the Altar. This done, the Archbishop shall return to the Altar.

VI. The Beginning of the Communion Service

The Introit

Psalm 84, 9, 10.
Behold, O God our defender:
and look upon the face of thine Anointed.
For one day in thy courts:
is better than a thousand.
Then, the Queen with the people kneeling, the Archbishop shall begin the Communion Service saying:
Almighty God,
unto whom all hearts be open,
all desires known,
and from whom no secrets are hid:
Cleanse the thoughts of our hearts
by the inspiration of thy Holy Spirit,
that we may perfectly love thee,
and worthily magnify thy holy Name;
through Christ our Lord. Amen.
Archbishop: Lord have mercy upon us.
Answer: Christ have mercy upon us.
Archbishop: Lord have mercy upon us.
LET US PRAY
O God,
who providest for thy people by thy power,
and rulest over them in love:
Grant unto this thy servant ELIZABETH, our Queen,
the Spirit of wisdom and government,
that being devoted unto thee with her whole heart,
she may so wisely govern,
that in her time thy Church may be in safety,
and Christian devotion may continue in peace;
that so persevering in good works unto the end,
she may by thy mercy come to thine everlasting kingdom;
through Jesus Christ, thy Son, our Lord,
who liveth and reigneth with thee
in the unity of the Holy Ghost,
one God for ever and ever. Amen.

The Epistle

1 S. Peter 2, 13.
To be read by one of the Bishops.
Submit yourselves to every ordinance of man for the Lord's sake: whether it be to the king, as supreme; or unto governors, as unto them that are sent by him for the punishment of evildoers, and for the praise of them that do well. For so is the will of God, that with well doing ye may put to silence the ignorance of foolish men: as free, and not using your liberty for a cloke of maliciousness, but as the servants of God. Honour all men. Love the brotherhood. Fear God. Honour the king.

The Gradual

Psalm 141, 2.
Let my prayer come up into thy presence as the incense:
and let the lifting up of my hands be as an evening sacrifice. Alleluia.

The Gospel

S. Matthew 22, 15.
To be read by another Bishop, the Queen with the people standing.
Then went the Pharisees, and took counsel how they might entangle him in his talk. And they sent out unto him their disciples, with the Herodians, saying Master, we know that thou art true, and teachest the way of God in truth, neither carest thou for any man: for thou regardest not the person of men. Tell us therefore, What thinkest thou? Is it lawful to give tribute unto Cæsar, or not? But Jesus perceived their wickedness, and said, Why tempt ye me, ye hypocrites? Shew me the tribute-money. And they brought unto him a penny. And he saith unto them, Whose is this image and superscription? They say unto him, Cæsar's. Then saith he unto them, Render therefore unto Cæsar the things which are Cæsar's: and unto God the things that are God's. When they heard these words they marvelled, and left him, and went their way.
And the Gospel ended shall be sung the Creed following, the Queen with the people standing, as before.
I believe in one God,
the Father Almighty,
maker of heaven and earth,
And of all things visible and invisible;
And in one Lord Jesus Christ,
the only-begotten Son of God,
Begotten of his Father before all worlds,
God of God, Light of Light,
Very God of very God,
Begotten, not made,
Being of one substance with the Father,
By whom all things were made:
Who for us men, and for our salvation
came down from heaven,
and was incarnate by the Holy Ghost of the Virgin Mary,
And was made man;
And was crucified also for us under Pontius Pilate.
He suffered and was buried;
And the third day he rose again
according to the Scriptures,
And ascended into heaven,
And sitteth on the right hand of the Father.
And he shall come again with glory
to judge both the quick and the dead:
Whose kingdom shall have no end.
And I believe in the Holy Ghost,
The Lord and giver of life,
Who proceedeth from the Father and the Son,
Who with the Father and the Son together
is worshipped and glorified,
Who spake by the Prophets.
And I believe one Catholick and Apostolick Church.
I acknowledge one Baptism for the remission of sins.
And I look for the resurrection of the dead,
And the life of the world to come. Amen.

VII. The Anointing

The Creed being ended, the Queen kneeling at her faldstool, and the people kneeling in their places, the Archbishop shall begin the hymn, VENI, CREATOR SPIRITUS, and the choir shall sing it out.
Come, Holy Ghost, our souls inspire,
And lighten with celestial fire.
Thou the anointing Spirit art,
Who dost thy seven-fold gifts impart.
Thy blessed Unction from above
Is comfort, life, and fire of love.
Enable with perpetual light
The dulness of our blinded sight.
Anoint and cheer our soiled face
With the abundance of thy grace:
Keep far our foes, give peace at home;
Where thou art guide, no ill can come.
Teach us to know the Father, Son
And thee, of both, to be but One;
That, through the ages all along,
This may be our endless song:
Praise to thy eternal merit,
Father, Son, and Holy Spirit.
The hymn being ended, the Archbishop shall say:
LET US PRAY
O Lord and heavenly Father,
the exalter of the humble and the strength of thy chosen,
who by anointing with Oil didst of old
make and consecrate kings, priests, and prophets,
to teach and govern thy people Israel:
Bless and sanctify thy chosen servant ELIZABETH,
who by our office and ministry
is now to be anointed with this Oil,
Here the Archbishop is to lay his hand upon the Ampulla.
and consecrated Queen:
Strengthen her, O Lord, with the Holy Ghost the Comforter;
Confirm and stablish her with thy free and princely Spirit,
the Spirit of wisdom and government,
the Spirit of counsel and ghostly strength,
the Spirit of knowledge and true godliness,
and fill her, O Lord, with the Spirit of thy holy fear,
now and for ever;
through Jesus Christ our Lord. Amen.
This prayer being ended, and the people standing, the choir shall sing:
I Kings 1, 39, 40.
Zadok the priest and Nathan the prophet anointed Solomon king;
and all the people rejoiced and said
God save the king,
Long live the king,
May the king live for ever. Amen. Hallelujah.
In the mean time, the Queen rising from her devotions, having been disrobed of her crimson robe by the Lord Great Chamberlain, assisted by the Mistress of the Robes, and being uncovered, shall go before the Altar, supported and attended as before.
The Queen shall sit down in King Edward's Chair (placed in the midst of the Area over against the Altar, with a faldstool before it), wherein she is to be anointed. Four Knights of the Garter shall hold a rich pall of silk, or cloth of gold: the Dean of Westminster, taking the Ampulla and Spoon from off the Altar, shall hold them ready, pouring some holy Oil into the Spoon, and with it the Archbishop shall anoint the Queen in the form of a cross:
On the palms of both hands, saying,
Be thy Hands anointed with holy Oil.
On the breast, saying,
Be thy Breast anointed with holy Oil.
On the crown of the head, saying,
Be thy Head anointed with holy Oil:
as kings, priests, and prophets were anointed:
And as Solomon was anointed king
by Zadok the priest and Nathan the prophet,
so be thou anointed, blessed, and consecrated Queen
over the Peoples, whom the Lord thy God
hath given thee to rule and govern,
In the name of the Father, and of the Son, and of the Holy Ghost. Amen.
Then shall the Dean of Westminster lay the Ampulla and Spoon upon the Altar; and the Queen kneeling down at the faldstool, the Archbishop shall say this Blessing over her:
Our Lord Jesus Christ,
the Son of God,
who by his Father was anointed with the Oil of gladness
above his fellows,
by his holy Anointing pour down upon your Head and Heart
the blessing of the Holy Ghost,
and prosper the work of your Hands:
that by the assistance of his heavenly grace
you may govern and preserve
the Peoples committed to your charge
in wealth, peace, and godliness;
and after a long and glorious course
of ruling a temporal kingdom
wisely, justly, and religiously,
you may at last be made partaker of an eternal kingdom,
through the same Jesus Christ our Lord. Amen.
This prayer being ended, the Queen shall arise and sit down again in King Edward's Chair, while the Knights of the Garter bear away the pall; whereupon the Queen arising, the Dean of Westminster, assisted by the Mistress of the Robes, shall put upon her Majesty the Colobium Sindonis and the Supertunica or Close Pall of cloth of gold, together with a Girdle of the same. Then shall the Queen again sit down; and after her, the people also.

VIII. The Presenting of the Spurs and Sword, and the Oblation of the said Sword

The Spurs shall be brought from the Altar by the Dean of Westminster, and delivered to the Lord Great Chamberlain; who, kneeling down, shall present them to the Queen, who forthwith sends them back to the Altar.

Then the Lord who carries the Sword of State, delivering to the Lord Chamberlain the said Sword (which is thereupon deposited in Saint Edward's Chapel) shall receive from the Lord Chamberlain, in lieu thereof, another Sword in a scabbard which he shall deliver to the Archbishop: and the Archbishop shall lay it on the Altar and say:
Hear our prayers, O Lord, we beseech thee,
and so direct and support thy servant
Queen ELIZABETH,
that she may not bear the Sword in vain;
but may use it as the minister of God
for the terror and punishment of evildoers,
and for the protection and encouragement of those that do well,
through Jesus Christ our Lord. Amen.
Then shall the Archbishop take the Sword from off the Altar, and (the Archbishop of York and the Bishops of London and Winchester assisting and going along with him) shall deliver it into the Queen's hands; and, the Queen holding it, the Archbishop shall say:
Receive this kingly Sword,
brought now from the Altar of God,
and delivered to you by the hands of us
the Bishops and servants of God, though unworthy.
With this sword do justice,
stop the growth of iniquity,
protect the holy Church of God,
help and defend widows and orphans,
restore the things that are gone to decay,
maintain the things that are restored,
punish and reform what is amiss,
and confirm what is in good order:
that doing these things you may be glorious in all virtue;
and so faithfully serve our Lord Jesus Christ in this life,
that you may reign for ever with him
in the life which is to come. Amen.
Then the Queen, rising up and going to the Altar, shall offer it there in the scabbard, and then return and sit down in King Edward's Chair: and the Peer, who first received the Sword, shall offer the price of it, namely, one hundred shillings, and having thus redeemed it, shall receive it from the Dean of Westminster, from off the Altar, and draw it out of the scabbard, and carry it naked before her Majesty during the rest of the solemnity.

Then the Archbishop of York and the Bishops who have assisted during the offering shall return to their places.

IX. The Investing with the Armills, the Stole Royal and the Robe Royal: and the Delivery of the Orb

Then the Dean of Westminster shall deliver the Armills to the Archbishop, who, putting them upon the Queen's wrists, shall say:
Receive the Bracelets of sincerity and wisdom,
both for tokens of the Lord's protection embracing you on every side;
and also for symbols and pledges
of that bond which unites you with your Peoples:
to the end that you may be strengthened in all your works
and defended against your enemies both bodily and ghostly,
through Jesus Christ our Lord. Amen.
Then the Queen arising, the Robe Royal or Pall of cloth of gold with the Stole Royal shall be delivered by the Groom of the Robes to the Dean of Westminster, and by him, assisted by the Mistress of the Robes, put upon the Queen, standing; the Lord Great Chamberlain fastening the clasps. Then shall the Queen sit down, and the Archbishop shall say:
Receive this Imperial Robe,
and the Lord God endue you with knowledge and wisdom,
with majesty and power from on high;
the Lord clothe you with the robe of righteousness,
and with the garments of salvation. Amen.

The Delivery of the Orb

Then shall the Orb with the Cross be brought from the Altar by the Dean of Westminster and delivered into the Queen's right hand by the Archbishop, saying:
Receive this Orb set under the Cross,
and remember that the whole world
is subject to the Power and Empire
of Christ our Redeemer.
Then shall the Queen deliver the Orb to the Dean of Westminster, to be by him laid upon the Altar.

X. The Investiture per annulum, et per sceptrum et baculum

Then the Keeper of the Jewel House shall deliver to the Archbishop the Queen's Ring, wherein is set a sapphire and upon it a ruby cross: the Archbishop shall put it on the fourth finger of her Majesty's right hand, and say:
Receive the Ring of kingly dignity,
and the seal of Catholic Faith:
and as you are this day
consecrated to be our Head and Prince,
so may you continue stedfastly
as the Defender of Christ's Religion;
that being rich in faith
and blessed in all good works,
you may reign with him who is the King of Kings,
to whom be the glory for ever and ever. Amen.
Then shall the Dean of Westminster bring the Sceptre with the Cross and the Rod with the Dove to the Archbishop.

The Glove having been presented to the Queen, the Archbishop shall deliver the Sceptre with the Cross into the Queen's right hand, saying:
Receive the Royal Sceptre, the ensign of kingly power and justice.
And then he shall deliver the Rod with the Dove into the Queen's left hand, and say:
Receive the Rod of equity and mercy.
Be so merciful
that you be not too remiss,
so execute justice
that you forget not mercy.
Punish the wicked,
protect and cherish the just,
and lead your people
in the way wherein they should go.

XI. The Putting on of the Crown

Then the people shall rise; and the Archbishop,

[St Edward's Crown.]

standing before the Altar, shall take the Crown into his hands, and laying it again before him upon the Altar, he shall say:
O God the Crown of the faithful:
Bless we beseech thee this Crown,
and so sanctify thy servant ELIZABETH
upon whose head this day thou dost place it
for a sign of royal majesty,
that she may be filled by thine abundant grace
with all princely virtues:
through the King eternal Jesus Christ our Lord. Amen.
Then the Queen still sitting in King Edward's Chair, the Archbishop, assisted with other Bishops, shall come to the Altar: the Dean of Westminster shall bring the Crown, and the Archbishop taking it of him shall reverently put it upon the Queen's head. At the sight whereof the people, with loud and repeated shouts, shall cry,
GOD SAVE THE QUEEN
The Princes and Princesses, the Peers and Peeresses shall put on their coronets and caps, and the Kings of Arms their crowns; and the trumpets shall sound, and by a signal given, the great guns at the Tower shall be shot off.
The acclamation ceasing, the Archbishop shall go on, and say:

God crown you with a crown of glory and righteousness,
that having a right faith and manifold fruit of good works,
you may obtain the crown of an everlasting kingdom
by the gift of him whose kingdom endureth forever. Amen.
Then shall the choir sing:
Be strong and of a good courage:
keep the commandments of the Lord thy God, and walk in his ways.
And the people shall remain standing until after the Homage be ended.

XII. The Benediction

And now the Queen having been thus anointed and crowned, and having received all the ensigns of Royalty, the Archbishop shall solemnly bless her: and the Archbishop of York and all the Bishops, with the rest of the Peers and all the people, shall follow every part of the Benediction with a loud and hearty Amen.
The Lord bless you and keep you.
The Lord protect you in all your ways
and prosper all your handywork. Amen.
The Lord give you faithful Parliaments and quiet Realms;
sure defence against all enemies;
fruitful lands and a prosperous industry;
wise counsellors and upright magistrates;
leaders of integrity in learning and labour;
a devout, learned and useful clergy;
honest peaceable and dutiful citizens. Amen.
May Wisdom and Knowledge be the Stability of your Times,
and the fear of the Lord your Treasure. Amen.
The Lord who hath made you Queen over these Peoples
give you increase of grace, honour and happiness in this world,
and make you partaker of his eternal felicity
in the world to come. Amen.
Then shall the Archbishop turn to the people and say:
And the same Lord God Almighty grant
that the Clergy and Nobles assembled here
for this great and solemn service,
and together with them all the Peoples of this Commonwealth,
fearing God, and honouring the Queen,
may by the gracious assistance of God's infinite goodness,
and by the vigilant care of his anointed servant,
our gracious Sovereign,
continually enjoy peace, plenty, and prosperity;
through Jesus Christ our Lord,
to whom, with the eternal Father, and God the Holy Ghost,
be glory in the Church,
world without end. Amen.

XIII. The Enthroning

Then shall the Queen go to her Throne, and be lifted up into it by the Archbishops and Bishops, and other Peers of the Kingdom; and being enthroned, or placed therein, all the Great Officers, those that bear the Swords and the Sceptres, and the Nobles that carried the other Regalia, shall stand round about the steps of the Throne; and the Archbishop, standing before the Queen, shall say:
Stand firm, and hold fast from henceforth
the seat and state of royal and imperial dignity,
which is this day delivered unto you,
in the Name and by the Authority of Almighty God,
and by the hands of us
the Bishops and servants of God, though unworthy.
And the Lord God Almighty,
whose ministers we are, and the stewards of his mysteries,
establish your Throne in righteousness,
that it may stand fast for evermore. Amen.

XIV. The Homage

The Exhortation being ended, all the Princes and Peers then present shall do their Fealty and Homage publicly and solemnly unto the Queen: and the Queen shall deliver her Sceptre with the Cross and the Rod with the Dove, to some one near to the Blood Royal, or to the Lords that carried them in the procession, or to any other that she pleaseth to assign, to hold them by her, till the Homage be ended.
And the Bishops that support the Queen in the procession may also ease her, by supporting the Crown, as there shall be occasion.
The Archbishop shall first ascend the steps of the Throne and kneel down before her Majesty, and the rest of the Bishops shall kneel in their places: and they shall do their Fealty together, for the shortening of the ceremony: and the Archbishop, placing his hands between the Queen's shall say:
I, Geoffrey, Archbishop of Canterbury
[and so every one of the rest,
I, N. Bishop of N.,
repeating the rest audibly after the Archbishop]
will be faithful and true,
and faith and truth will bear unto you,
our Sovereign Lady,
Queen of this Realm and Defender of the Faith,
and unto your heirs and successors according to law.
So help me God.
Then shall the Archbishop kiss the Queen's right hand. After which the Duke of Edinburgh shall ascend the steps of the Throne, and having taken off his coronet, shall kneel down before her Majesty, and placing his hands between the Queen's shall pronounce the words of Homage, saying:
I, Philip, Duke of Edinburgh
do become your liege man of life and limb,
and of earthly worship;
and faith and truth will I bear unto you,
to live and die, against all manner of folks.
So help me God.
And arising, he shall touch the Crown upon her Majesty's head and kiss her Majesty's left cheek.
In like manner shall the Duke of Gloucester and the Duke of Kent severally do their homage. After which the Senior Peer of each degree (of the Dukes first by themselves, and so of the Marquesses, Earls, Viscounts, and Barons in that order) shall ascend the steps of the Throne and, having first removed his coronet, shall kneel before her Majesty and place his hands between the Queen's: and all the peers of his degree, having put off their coronets, shall kneel in their places and shall say with him:
I, N. Duke, or Earl, etc., of N.
do become your liege man of life and limb,
and of earthly worship;
and faith and truth will I bear unto you,
to live and die, against all manner of folks.
So help me God.
This done, the Senior Peer shall rise, and, all the Peers of his degree rising also, he shall touch the Crown upon her Majesty's head, as promising by that ceremony for himself and his Order to be ever ready to support it with all their power; and then shall he kiss the Queen's right hand.
At the same time the choir shall sing these anthems, or some of them:
Rejoice in the Lord alway,
and again I say, rejoice.
Let your moderation be known unto all men:
the Lord is even at hand.
Be careful for nothing:
but in all prayer and supplication, let your petitions be manifest unto God, with giving of thanks.
And the peace of God, which passeth all understanding,
keep your hearts and minds through Christ Jesu.
John Redford.
O clap your hands together, all ye people:
O sing unto God with the voice of melody.
For the Lord is high and to be feared:
he is the great King of all the earth.
He shall subdue the people under us:
and the nations under our feet.
He shall choose out an heritage for us:
even the worship of Jacob, whom he loved.
Orlando Gibbons.
I will not leave you comfortless. Alleluia.
I will go away and come again to you. Alleluia.
And your heart shall rejoice. Alleluia.
William Byrd.
O Lord our Governour:
how excellent is thy Name in all the world.
Behold, O God our defender:
and look upon the face of thine Anointed.
O hold thou up her goings in thy paths:
that her footsteps slip not.
Grant the Queen a long life:
and make her glad with the joy of thy countenance.
Save Lord and hear us O King of heaven:
when we call upon thee. Amen.
Healey Willan.
Thou wilt keep him in perfect peace,
whose mind is stayed on thee.
The darkness is no darkness with thee, but the night is as clear as day:
the darkness and the light are to thee both alike.
God is light,
and in him is no darkness at all.
O let my soul live,
and it shall praise thee.
For thine is the kingdom, the power and the glory,
for evermore.
Thou wilt keep him in perfect peace,
whose mind is stayed on thee.
Samuel Sebastian Wesley.
When the Homage is ended, the drums shall beat, and the trumpets sound, and all the people shout, crying out:
God save Queen ELIZABETH.
Long live Queen ELIZABETH.
May the Queen live for ever.
Then shall the Archbishop leave the Queen in her Throne and go to the Altar.

XV. The Communion

Then shall the organ play and the people shall with one voice sing this hymn:
All people that on earth do dwell,
Sing to the Lord with cheerful voice;
Him serve with fear, his praise forth tell,
Come ye before him, and rejoice.
The Lord, ye know, is God indeed,
Without our aid he did us make;
We are his folk, he doth us feed,
And for his sheep he doth us take.
O enter then his gates with praise,
Approach with joy his courts unto;
Praise, laud, and bless his name always,
For it is seemly so to do.
For why? the Lord our God is good:
His mercy is for ever sure;
His truth at all times firmly stood,
And shall from age to age endure.
To Father, Son, and Holy Ghost,
The God whom heaven and earth adore,
From men and from the Angel-host
Be praise and glory evermore. Amen.
In the mean while the Queen shall descend from her Throne, supported and attended as before, and go to the steps of the Altar, where, delivering her Crown and her Sceptre and Rod to the Lord Great Chamberlain or other appointed Officers to hold, she shall kneel down.
The hymn ended and the people kneeling, first the Queen shall offer Bread and Wine for the Communion, which being brought out of Saint Edward's Chapel, and delivered into her hands (the Bread upon the Paten by the Bishop that read the Epistle, and the Wine in the Chalice by the Bishop that read the Gospel), shall be received from the Queen by the Archbishop, and reverently placed upon the Altar, and decently covered with a fair linen cloth, the Archbishop first saying this prayer:
Bless, O Lord, we beseech thee, these thy gifts,
and sanctify them unto this use,
that by them we may be made partakers of the Body and Blood
of thine only-begotten Son Jesus Christ,
and fed unto everlasting life of soul and body:
And that thy servant Queen ELIZABETH
may be enabled to the discharge of her weighty office,
whereunto of thy great goodness thou hast called and appointed her.
Grant this, O Lord, for Jesus Christ's sake,
our only Mediator and Advocate. Amen.
Then the Queen, kneeling as before, shall make her Oblation, offering a Pall or Altar-cloth delivered by the Groom of the Robes to the Lord Great Chamberlain, and by him, kneeling, to her Majesty, and an Ingot or Wedge of Gold of a pound weight, which the Treasurer of the Household shall deliver to the Lord Great Chamberlain, and he to her Majesty; and the Archbishop coming to her, shall receive and place them upon the Altar.
Then shall the Queen go to her faldstool, set before the Altar between the steps and King Edward's Chair, and the Duke of Edinburgh, coming to his faldstool set beside the Queen's shall take off his coronet. Then shall they kneel down together, and the Archbishop shall say this prayer:
Almighty God, the fountain of all goodness:
give ear, we beseech thee, to our prayers,
and multiply thy blessings upon this thy servant PHILIP
who with all humble devotion offers himself
for thy service in the dignity to which thou hast called him.
Defend him from all dangers, ghostly and bodily;
make him a great example of virtue and godliness,
and a blessing to the Queen and to her Peoples;
through Jesus Christ our Lord,
who liveth and reigneth with thee, O Father,
in the unity of the Holy Spirit,
one God, world without end. Amen.
Then shall the Archbishop bless the Duke, saying:
Almighty God,
to whom belongeth all power and dignity,
prosper you in your honour
and grant you therein long to continue,
fearing him always,
and always doing such things as please him,
through Jesus Christ our Lord. Amen.
Then the Archbishop, returning to the Altar, shall say:
Almighty and everliving God, who in thy holy Word hast taught us to make prayers, and supplications, and to give thanks for all men: we humbly beseech thee most mercifully to accept these oblations, and to receive these our prayers which we offer unto thy Divine Majesty; beseeching thee to inspire continually the universal Church with the spirit of truth, unity, and concord: And grant, that all they that do confess thy holy Name may agree in the truth of thy holy Word, and live in unity and godly love.
We beseech thee also to save and defend all Christian Kings, Princes and Governors; and specially thy servant ELIZABETH our Queen; that under her we may be godly and quietly governed; and grant unto her whole Council, and to all that are put in authority under her, that they may truly and indifferently minister justice, to the punishment of wickedness and vice, and to the maintenance of thy true religion, and virtue.
Give grace, O heavenly Father, to all Bishops and Curates, that they may, both by their life and doctrine, set forth thy true and lively Word, and rightly and duly administer thy holy Sacraments; and specially to this congregation here present; that, with meek heart and due reverence, they may hear, and receive thy holy Word; truly serving thee in holiness and righteousness all the days of their life.
And we most humbly beseech thee, of thy goodness, O Lord, to comfort and succour all them, who, in this transitory life, are in trouble, sorrow, need, sickness, or any other adversity.
And we also bless thy holy Name for all thy servants departed this life in thy faith and fear; beseeching thee to give us grace so to follow their good examples, that with them we may be partakers of thy heavenly kingdom:
Grant this, O Father, for Jesus Christ's sake, our only Mediator and Advocate. Amen.

The Exhortation.

Ye that do truly and earnestly repent you of your sins, and are in love and charity with your neighbours, and intend to lead a new life, following the commandments of God, and walking from henceforth in his holy ways; Draw near with faith, and make your humble confession to Almighty God, meekly kneeling upon your knees.

The General Confession.

Almighty God,
Father of our Lord Jesus Christ,
Maker of all things, Judge of all men;
We acknowledge and bewail our manifold sins and wickedness,
Which we, from time to time, most grievously have committed,
By thought, word, and deed,
Against thy Divine Majesty,
Provoking most justly thy wrath and indignation against us.
We do earnestly repent,
And are heartily sorry for these our misdoings;
The remembrance of them is grievous unto us;
The burden of them is intolerable.
Have mercy upon us,
Have mercy upon us, most merciful Father;
For thy Son our Lord Jesus Christ's sake,
Forgive us all that is past;
And grant that we may ever hereafter
Serve and please thee in newness of life,
To the honour and glory of thy Name;
Through Jesus Christ our Lord. Amen.

The Absolution.

Almighty God, our heavenly Father,
who of his great mercy
hath promised forgiveness of sins
to all them that with hearty repentance and true faith turn unto him;
Have mercy upon you;
pardon and deliver you from all your sins;
confirm and strengthen you in all goodness;
and bring you to everlasting life;
through Jesus Christ our Lord. Amen.
Then shall the Archbishop say:
Hear what comfortable words our Saviour Christ saith unto all that truly turn to him.
Come unto me, all ye that travail and are heavy laden,
and I will refresh you.
Matthew 11, 28.
So God loved the world, that he gave his only-begotten Son,
to the end that all that believe in him should not perish,
but have everlasting life.
John 3, 16.
Here also what Saint Paul saith.
This is a true saying, and worthy of all men to be received,
that Christ Jesus came into the world to save sinners.
I Timothy 1, 15.
Here also what Saint John saith.
If any man sin, we have an Advocate with the Father,
Jesus Christ the righteous;
and he is the propitiation for our sins.
1 John 2, 1.
After which the Archbishop shall proceed, saying:
Lift up your hearts.
Answer We lift them up unto the Lord.
Archbishop Let us give thanks unto our Lord God.
Answer It is meet and right so to do.
Then shall the Archbishop turn to the Lord's Table, and say:
It is very meet, right, and our bounden duty,
that we should at all times, and in all places,
give thanks unto thee,
O Lord, Holy Father,
Almighty, Everlasting God:
Who hast at this time consecrated thy servant
ELIZABETH to be our Queen,
that by the anointing of thy grace she may be
the Defender of thy Faith
and the Protector of thy Church and People.
Therefore with Angels and Archangels,
and with all the company of heaven,
we laud and magnify thy glorious Name;
evermore praising thee, and saying:
Holy, holy, holy, Lord God of Hosts,
heaven and earth are full of thy glory.
Glory be to thee, O Lord most high. Amen.

The Prayer of Humble Access:

We do not presume
to come to this thy Table, O merciful Lord,
trusting in our own righteousness,
but in thy manifold and great mercies.
We are not worthy
so much as to gather up the crumbs under thy Table.
But thou art the same Lord,
whose property is always to have mercy.
Grant us therefore, gracious Lord,
so to eat the flesh of thy dear Son Jesus Christ,
and to drink his blood,
that our sinful bodies may be made clean by his body,
and our souls washed through his most precious blood,
and that we may evermore dwell in him, and he in us. Amen.

The Prayer of Consecration:

Almighty God, our heavenly Father,
who of thy tender mercy
didst give thine only Son Jesus Christ
to suffer death upon the cross for our redemption;
who made there
(by his one oblation of himself once offered)
a full, perfect, and sufficient sacrifice, oblation, and satisfaction,
for the sins of the whole world;
and did institute,
and in his holy Gospel command us to continue,
a perpetual memory of that his precious death,
until his coming again;
Hear us, O merciful Father,
we most humbly beseech thee;
and grant that we, receiving these thy creatures of bread and wine,
according to thy Son our Saviour Jesus Christ's holy institution,
in remembrance of his death and passion,
may be partakers of his most blessed Body and Blood:
Who in the same night that he was betrayed,
Here the Archbishop is to take the Paten into his hands:
took Bread; and, when he had given thanks,
And here to break the Bread:
he brake it, and gave it to his disciples, saying,
Take, eat,
And here to lay his hand upon the Bread:
this is my Body, which is given for you:
Do this in remembrance of me.
Likewise, after supper,
Here he is to take the Cup into his hand:
he took the Cup;
and when he had given thanks,
he gave it to them, saying,
Drink ye all of this;
for this
And here to lay his hand upon the Cup.
is my Blood of the New Testament,
which is shed for you and for many
for the remission of sins:
Do this, as oft as ye shall drink it,
in remembrance of me. Amen.
When the Archbishop, and the dean of Westminster, with the Bishops Assistant (namely, those who carried the Bible, Paten and Chalice in the Procession), have communicated in both kinds, the Queen with the Duke of Edinburgh shall advance to the steps of the Altar and, both kneeling down, the Archbishop shall administer the Bread, and the Dean of Westminster the Cup, to them. And in the mean time the choir shall sing:
O taste, and see, how gracious the Lord is:
blessed is the man that trusteth in him.
Psalm 34, 8.
At the delivery of the Bread shall be said:
The Body of our Lord Jesus Christ, which was given for thee,
preserve thy body and soul unto everlasting life.
Take and eat this in remembrance that Christ died for thee,
and feed on him in thy heart by faith, with thanksgiving.
At the delivery of the Cup:
The Blood of our Lord Jesus Christ, which was shed for thee,
preserve thy body and soul unto everlasting life.
Drink this in remembrance that Christ's Blood was shed for thee,
and be thankful.
After which the Queen and the Duke of Edinburgh shall return to their faldstools; and the Archbishop shall go on to the Post-Communion, he and all the people saying:
Our Father, which art in heaven,
Hallowed be thy Name.
Thy kingdom come.
Thy will be done
in earth, as it is in heaven.
Give us this day our daily bread.
And forgive us our trespasses,
As we forgive them that trespass against us.
And lead us not into temptation;
But deliver us from evil:
For thine is the kingdom,
The power, and the glory,
For ever and ever. Amen.
And after shall be said as followeth:
O Lord and heavenly Father,
we thy humble servants
entirely desire thy fatherly goodness
mercifully to accept this our sacrifice of praise and thanksgiving;
most humbly beseeching thee to grant, that
by the merits and death of thy Son Jesus Christ,
and through faith in his blood,
we, and all thy whole Church,
may obtain remission of our sins,
and all other benefits of his passion.
And here we offer and present unto thee, O Lord,
ourselves, our souls and bodies,
to be a reasonable, holy, and lively sacrifice unto thee;
humbly beseeching thee, that all we,
who are partakers of this holy Communion,
may be filled with thy grace and heavenly benediction.
And although we be unworthy, through our manifold sins,
to offer unto thee any sacrifice,
yet we beseech thee
to accept this our bounden duty and service;
not weighing our merits, but pardoning our offences,
through Jesus Christ our Lord;
by whom, and with whom,
in the unity of the Holy Ghost,
all honour and glory be unto thee,
O Father Almighty, world without end. Amen.
Then, all the people standing, the Queen shall rise and, receiving again her Crown and taking the Sceptre and Rod into her hands, shall repair to her Throne; and the Duke, putting on his coronet, shall return to his place.
Then shall be sung:
Glory be to God on high,
and in earth peace, good will towards men.
We praise thee, we bless thee,
we worship thee, we glorify thee,
we give thanks to thee for thy great glory,
O Lord God, heavenly King,
God the Father Almighty.
O Lord, the only-begotten Son, Jesu Christ;
O Lord God, Lamb of God, Son of the Father,
that takest away the sins of the world,
have mercy upon us.
Thou that takest away the sins of the world,
have mercy upon us.
Thou that takest away the sins of the world,
receive our prayer.
Thou that sittest at the right hand of God the Father,
have mercy upon us.
For thou only art holy;
thou only art the Lord;
thou only, O Christ,
with the Holy Ghost,
art most high
in the glory of God the Father. Amen.
Then, the people kneeling, the Archbishop shall say:
Prevent us, O Lord, in all our doings
with thy most gracious favour,
and further us with thy continual help;
that in all our works begun, continued, and ended in thee,
we may glorify thy holy Name,
and finally by thy mercy obtain everlasting life;
through Jesus Christ our Lord. Amen.
The peace of God, which passeth all understanding,
keep your hearts and minds in the knowledge and love of God,
and of his Son Jesus Christ our Lord;
and the blessing of God Almighty,
the Father, the Son, and the Holy Ghost,
be amongst you, and remain with you always. Amen.

XVI.

The solemnity of the Queen's Coronation being thus ended, the people shall stand, and the choir shall sing:

Te Deum Laudamus

We praise thee, O God:
we acknowledge thee to be the Lord.
All the earth doth worship thee:
the Father everlasting.
To thee all Angels cry aloud:
the heavens and all the powers therein.
To thee Cherubim and Seraphim:
continually do cry,
Holy, Holy, Holy:
Lord God of Sabaoth;
Heaven and earth are full of the Majesty:
of thy Glory.
The glorious company of the Apostles:
praise thee.
The goodly fellowship of the Prophets:
praise thee.
The noble army of Martyrs:
praise thee.
The holy Church throughout all the world:
doth acknowledge thee;
The Father:
of an infinite majesty;
Thine honourable true:
only Son;
Also the Holy Ghost:
the Comforter.
Thou art the King of Glory:
O Christ.
Thou art the everlasting Son:
of the Father.
When thou tookest upon thee to deliver man:
thou didst not abhor the Virgin's womb.
When thou hadst overcome the sharpness of death:
thou didst open the Kingdom of Heaven to all believers.
Thou sittest at the right hand of God:
in the glory of the Father.
We believe that thou shalt come:
to be our Judge.
We therefore pray thee, help thy servants:
whom thou hast redeemed with thy precious blood.
Make them to be numbered with thy Saints:
in glory everlasting.
O Lord, save thy people:
and bless thine heritage.
Govern them:
and lift them up for ever.
Day by day:
we worship thee;
And we worship thy Name:
ever world without end.
Vouchsafe, O Lord:
to keep us this day without sin.
O Lord, have mercy upon us:
have mercy upon us.
O Lord, let thy mercy lighten upon us:
as our trust is in thee.
O Lord, in thee have I trusted:
let me never be confounded.

XVII. The Recess

In the mean time, the Queen, supported as before, the four swords being carried before her, shall descend from her Throne, crowned and carrying the Sceptre and the Rod in her hands, and shall go into the Area eastward of the Theatre; and, the Archbishop going before her, she shall pass on through the door on the south side of the Altar into Saint Edward's Chapel; and after her shall follow the Groom of the Robes, the Lord Great Chamberlain and the Lords that carried the Regalia in the procession (the Dean of Westminster delivering the Orb, the Spurs and St Edward's Staff to the Bearers of them as they pass the Altar); and lastly shall go in the Dean.
And, the Te Deum ended, the people may be seated until the Queen comes again from the Chapel.
The Queen, being come into the Chapel, shall deliver to the Archbishop, being at the Altar there, the Sceptre and the Rod to be laid upon the Altar: and the Archbishop shall receive the Queen's Crown and lay it upon the Altar also. Then, assisted by the Mistress of the Robes, and attended by the Lord Great Chamberlain and the Groom of the Robes, the Queen shall be disrobed of the Robe Royal and arrayed in her Robe of purple velvet.
Meanwhile the Dean of Westminster shall lay upon the Altar the Orb, the Spurs and St Edward's Staff, having received them from the Bearers of them, who shall then (preceded by the Bearers of the Four Swords) withdraw from the Chapel by the same door on the south side and take the places assigned to them in the procession.
The Queen being ready, and wearing her Imperial Crown, shall receive the Sceptre with the Cross into her right hand and into her left hand the Orb from the Archbishop, who, having delivered them, shall withdraw from the Chapel and take his place in the procession: and the Lord Great Chamberlain shall do likewise.
Then her Majesty, supported and attended as before, shall leave the Chapel by the same door on the south side and shall proceed in state through the choir and the nave to the west door of the Church, wearing her Crown and bearing in her right hand the Sceptre and in her left hand the Orb.
And as the Queen proceeds from the Chapel, there shall be sung by all assembled the National Anthem.

Finis

http://www.oremus.org/liturgy/coronation/cor1953b.html

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